Page 17 - Fiji Traveller Issue 3
P. 17

By Sera Tikotikovatu-Sefeti

            It was a beautiful morning in the capital, a
          perfect day for a walk, and I’m heading off to
          one of Peter Sipeli’s guided walks of Suva. I
          thought I might be about to relive the tedium
          of my childhood  history lessons, however, the
          two hours with Sipeli have made me question
          what I learned in high school.
            “Too often when the history of Suva is told,
          it’s still from a colonial perspective; the people’s
          reflections are on the built environment, and I
          think it’s almost unfair,” Sipeli says.
            “The  story  of  Suva  must  also  be  about
          immigrants like my parents. I tell the story of
          my parents, my mother got here in 1953 from
          Samoa; she’s Samoan-Scottish, and my dad is
          from Lau, Vanuabalavu, and he came to Suva
          in the 1950s."
            We started the tour at the busy Suva bus
          station, where we sat and soaked up our
          familiar surroundings at a different pace.
            "There’s more to the life of the city than the
          built  colonial  environment;  the  50  landmarks
          don’t make up the true story of the city, and the
          reason I want to start here is that over 20,000
          people use the bus station each day.
            “The bus station was built in the late 1940s,
          at the same time that they were building the
          port, as they were rethinking Suva as the port
          of entry into the Pacific," Sipeli said.
            As I listened to him talk about the bus
          terminal, the bean carts, and the market, I
          reflected that the busyness of our daily routine
          means we often forget to sit and really see our
          surroundings. I soaked up the activity around
          me, old men and women pecking at their
          packets of bean, the guy that sells newspapers,
          the conversations that washed over us.
            As we looked across to where Indian sweet
          stands are all lined up, Sipeli noted, "The
          transition from mobile bean carts to stationary
          sweet stations occurred due to laws prohibiting
          them  from  moving  around  in  the  1990s."  My
          eyes grew wide as I took in that information.
            "The power of these sweet stations is in the
          afternoons, when schoolchildren flock to these
          stands to buy their favourite snacks before
          boarding the bus to their final destination," he
          said.
            I hide my smirk because, when I was one of
          those schoolchildren 19 years ago, my friends
          and I would scrounge together every little coin
          we had, even looking on the ground hoping
          somebody dropped 10 cents, to meet our bean
          and tamarind fix for the afternoon.
            Right next to the bean carts are food vendors,
          where women prepare dishes over kerosene


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